matthew 6 commentary easy english

The "but" connecting the two petitions is an insufficient reason for regarding them as one, though enough to show that the one thought naturally follows close upon the other. It is the retiring character of true prayer which is here taught. english Of or relating to England or its people or language an Indo-European language belonging to the West Germanic branch; the official language of Britain and the United States and most of… Commentary on Matthew 6:25-34 By L.G. He will give you good things in return. “Moreover, when you fast, do not be like the hypocrites, with … Do not have trouble in your mind about the food and drink that you need. But it is still to come, and this petition, "Thy kingdom come," must not cease to ascend so long as one subject of it remains to be brought in. Not directly, perhaps, since the petition that follows this--"Thy will be done in earth, as it is in heaven"--would then bring us back to this present state of imperfection. The brute creation--void of reason--are incapable of sowing, reaping, and storing: yet your heavenly Father suffers them not helplessly to perish, but sustains them without any of those processes. Consider--observe well. 21. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you--This is the great summing up. of Knowing nothing definitely beyond the present life to kindle their aspirations and engage their supreme attention, the heathen naturally pursue present objects as their chief, their only good. When Messiah Himself appeared, it was, as a visible kingdom, "at hand." And when thou hast shut thy door, So that nobody can hear you — not wishing anybody to know even that you are at prayer. THE CONTEXT. Insects and water cannot destroy anything there. otherwise ye have no reward of your Father which is in heaven--When all duty is done to God--as primarily enjoining and finally judging of it--He will take care that it be duly recognized; but when done purely for ostentation, God cannot own it, nor is His judgment of it even thought of--God accepts only what is done to Himself. Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. (See James 1:11 ). thy whole body shall be full of light--illuminated. The second part in Matthew 6:25 – 34 deals with trust in God and also has three elements and provides reasons for not being anxious. "After these things He answered and said to them, He that soweth the good seed is the Son of man." Mark 2:14 calls Matthew the son of Alphaeus. Amen He will give you good things in return. And King Solomon wore the most beautiful clothes. The Study Hints for Thinking Further, which are also … 33. Here, as also in classical Greek, it is used figuratively to denote the simplicity of the mind's eye, singleness of purpose, looking right at its object, as opposed to having two ends in view. The only Bible in the English Language that has not been biased by one perticular group or denomination. But when thou doest alms, let not thy left hand know what thy right hand doeth--So far from making a display of it, dwell not on it even in thine own thoughts, lest it minister to spiritual pride. The "seeking" of these is the making them the object of supreme choice and pursuit; and the seeking of them "first" is the seeking of them before and above all else. 2:23 Mk. We may learn wisdom from the meanest insects, and be shamed by them. Matthew 6:6. Is not this just that characteristic feature of heathen devotion which our Lord here condemns? Matthew 6:19-34 . I tell you this: They have already received their gift. Copyright © 2021, Bible Study Tools. According to the Latin fathers and the Lutheran Church, the petitions of the Lord's Prayer are seven in number; according to the Greek fathers, the Reformed Church and the Westminster divines, they are only six; the two last being regarded--we think, less correctly--as one. To put this right, our Lord adds what follows, in which there is profound practical wisdom. Wherefore, if God so clothe the grass--the "herbage." Matthew 6:6 “But when you pray, go into your room, close the door and pray to your Father, who is unseen. 22. 18. The great majority of the best critics (taking the word to be compounded of ousia, "substance," or "being") understand by it the "staff of life," the bread of subsistence, and so the sense will be, "Give us this day the bread which this day's necessities require." of the field, which to-day is, and to-morrow is cast into the oven--wild flowers cut with the grass, withering by the heat, and used for fuel. Yet He will have His children pray to Him, and links all His promised supplies to their petitions for them; thus encouraging us to draw near and keep near to Him, to talk and walk with Him, to open our every case to Him, and assure ourselves that thus asking we shall receive--thus seeking we shall find--thus knocking it shall be opened to us. Answering to this is the "forgiveness" which it directs us to seek--not the removal from our own hearts of the stain of sin, nor yet the removal of our just dread of God's anger, or of unworthy suspicions of His love, which is all that some tell us we have to care about--but the removal from God's own mind of His displeasure against us on account of sin, or, to retain the figure, the wiping or crossing out from His "book of remembrance" of all entries against us on this account. Biblical Commentary (Bible study) Matthew 1:18-25 EXEGESIS: MATTHEW 1. THE CONTEXT Chapters 5-7 of Matthew's Gospel are known as the Sermon on the Mount, and constitute a large body of Jesus' teachings. 23 But if you look at people in a selfish way, you will be full of darkness. Nor is the Old Testament without prayers which come very near to this ( Psalms 7:9 , 67:1-7 , 72:19 , &c.). The expression, "Little-faithed ones," which our Lord applies once and again to His disciples ( Matthew 8:26 , 14:31 , 16:8 ), can hardly be regarded as rebuking any actual manifestations of unbelief at that early period, and before such an audience. Fourth Petition: 11. This view, while it does not put into our mouths a prayer against being tempted--which is more than the divine procedure would seem to warrant--does not, on the other hand, change the sense of the petition into one for support under temptation, which the words will hardly bear; but it gives us a subject for prayer, in regard to temptation, most definite, and of all others most needful. The International Bible Lesson (Uniform Sunday School Series) for Sunday, November 20, 2011, is from Matthew 6:5-15.Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. Give us this day our daily bread.] Now follow three illustrations of it. Then God, your Father in heaven, will also forgive you for the wrong things that you have done. As the expression "from evil" may be equally well rendered "from the evil one," a number or superior critics think the devil is intended, especially from its following close upon the subject of "temptation." 16 Jesus then said, ‘You may decide not to eat food for some time. Then many people will see them and they will praise them. for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. 27 Even if you are always thinking about your life, you cannot make it go on any longer, not even by one hour! English Standard Version Update. He is using this illustration to indicate that, if the eye is in good health and is able to see clearly, a person has a good chance of … 14 Then Jesus said, ‘When other people do wrong things against you, you must forgive them. "The kingdom of God" is the primary subject of the Sermon on the Mount--that kingdom which the God of heaven is erecting in this fallen world, within which are all the spiritually recovered and inwardly subject portion of the family of Adam, under Messiah as its Divine Head and King. in the synagogues and in the streets--the places of religious and secular resort. 18:6. Nevertheless, since the second form of it varies considerably from the first, and since no example of its actual use, or express quotation of its phraseology, occurs in the sequel of the New Testament, we are to guard against a superstitious use of it. “Therefore I tell you, do not be anxious about your life, what you will eat … 3 r “Blessed are s the poor in spirit, for u theirs is the kingdom of heaven.. 4 “Blessed are v those who mourn, for they shall be comforted.. 5 “Blessed are the w meek, for … This idea of sin had indeed come up before in this discourse--in the warning to agree with our adversary quickly, in case of sentence being passed upon us, adjudging us to payment of the last farthing, and to imprisonment till then ( Matthew 5:25 Matthew 5:26 ). But these latter petitions occur in an ascending scale--from the bodily wants of every day up to our final deliverance from all evil. as we forgive our debtors--the same view of sin as before; only now transferred to the region of offenses given and received between man and man. two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other--Even if the two masters be of one character and have but one object, the servant must take law from one or the other: though he may do what is agreeable to both, he cannot, in the nature of the thing, be servant to more than one. As the debtor in the creditor's hand, so is the sinner in the hands of God. Thy kingdom come--The kingdom of God is that moral and spiritual kingdom which the God of grace is setting up in this fallen world, whose subjects consist of as many as have been brought into hearty subjection to His gracious scepter, and of which His Son Jesus is the glorious Head. And when our Lord says they shall be "added," it is implied, as a matter of course, that the seekers of the kingdom and its righteousness shall have these as their proper and primary portion: the rest being their gracious reward for not seeking them. First Petition: Hallowed be--that is, "Be held in reverence"; regarded and treated as holy. On the other hand, it is found in a majority of manuscripts, though not the oldest; it is found in all the Syriac versions, even the Peschito--dating probably as early as the second century--although this version lacks the "Amen," which the doxology, if genuine, could hardly have wanted; it is found in the Sahidic or Thebaic version made for the Christians of Upper Egypt, possibly as early as the Old Latin; and it is found in perhaps most of the later versions. And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these--What incomparable teaching!--best left in its own transparent clearness and rich simplicity. The International Bible Lesson (Uniform Sunday School Series) for Sunday, November 27, 2011, is from Matthew 6:25-34.Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. Slothfulness is as sure a way to poverty, though not so short a way, as rash suretiship. Easy English Bible Commentary. Sixth Petition: 13. Or, Matthew could mean the part of that country that had hills. Thought or forethought, for temporal things--in the sense of reflection, consideration--is required alike by Scripture and common sense. the lilies of the field, how they grow: they toil not--as men, planting and preparing the flax. God sees His own image reflected in His forgiving children; but to ask God for what we ourselves refuse to men, is to insult Him. With far better ground might the second and third petitions be regarded as one. But let it be carefully noted that it is not as the general Father of mankind that our Lord says, "Your Father" knoweth what ye need before ye ask it; for it is not men, as such, that He is addressing in this discourse, but His own disciples--the poor in spirit, the mourners, the meek, hungry and thirsty souls, the merciful, the pure in heart, the peacemakers, who allow themselves to have all manner of evil said against them for the Son of man's sake--in short, the new-born children of God, who, making their Father's interests their own, are here assured that their Father, in return, makes their interests His, and needs neither to be told nor to be reminded of their wants. Of the synagogues see note on Matthew 4:23. Biblical Commentary Isaiah 6:1-13 EXEGESIS: ISAIAH 1-5. But this does not need to be a problem. Sufficient unto the day is the evil thereof--An admirable practical maxim, and better rendered in our version than in almost any other, not excepting the preceding English ones. of the body is the eye: if therefore thine eye be single--simple, clear. These first words of the Lord's Prayer--this invocation with which it opens--what a brightness and warmth does it throw over the whole prayer, and into what a serene region does it introduce the praying believer, the child of God, as he thus approaches Him! But we incline to think that the aspiration which we are taught in this beautiful petition to breathe forth has no direct reference to any such organic fulfilment, and is only the spontaneous and resistless longing of the renewed soul--put into words--to see the whole inhabited earth in entire conformity to the will of God. The external authority for both readings is pretty nearly equal; but internal evidence is decidedly in favor of "righteousness." His death laid the deep foundations of it. God your Father already knows what you need. In this case, the rendering of our authorized version (after the Vulgate, LUTHER and some of the best modern critics)--"our daily bread"--is, in sense, accurate enough. God will certainly take care of you, much more than he takes care of the grass. CONCLUDING ILLUSTRATIONS OF THE RIGHTEOUSNESS OF THE KINGDOM--HEAVENLY-MINDEDNESS AND FILIAL CONFIDENCE. Think about how the wild flowers grow. but, Shall He not much more clothe them? But lay up for yourselves treasures in heaven--The language in Luke ( Luke 12:33 ) is very bold--"Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not," &c. where neither moth nor rust doth corrupt, and where thieves do not break through nor steal--Treasures these, imperishable and unassailable! Luke could be referring to a plain that was on a mountain. But as for you, your Father in heaven knows that you need them. You are much more valuable than the birds. doth corrupt--cause to disappear. For thine is the kingdom, and the power, and the glory, for ever. 24 Jesus said, ‘Nobody can work as a slave for two masters at the same time. "The righteousness thereof" is the character of all such, so amply described and variously illustrated in the foregoing portions of this discourse. So much stress does our Lord put upon this, that immediately after the close of this prayer, it is the one point in it which He comes back upon ( Matthew 6:14 Matthew 6:15 ), for the purpose of solemnly assuring us that the divine procedure in this matter of forgiveness will be exactly what our own is. It is possible that the name Alphaeus was a common name and that these men were not related. Matthew 6:22-23. Starting your free trial of Bible Gateway Plus is easy. The ants are more diligent than slothful men. For what can we desire which this does not carry with it? But the hypocrites did it for the wrong reason. or, Wherewithal shall we be clothed? shall He not much more clothe you, O ye of little faith?--The argument here is something fresh. How early this began to appear in the church services, and to what extent it was afterwards carried, is known to every one versed in Church History. Do Not Be Anxious. Fifth Petition: 12. (See 1 Timothy 5:25 , Romans 2:16 , 1 Corinthians 4:5 ). ( Matthew 26:41 ). Do not always say, “What will we eat?”, or “What will we drink?”, or “What will we wear?” 32 People who do not know God are always thinking about these things. Font Size. But some will ask, Will this ever be? 2-4), prayer (vv. that being all He will have them regard as secured to them (compare Hebrews 13:5 ). What we do, must be done from an inward principle, that we may be approved of God, not that we may be praised of men. They think that when they pray like that, their gods will hear them. To those who would understand it to mean, "Give us this day the bread of to-morrow"--as if the sense thus slid into that of Luke "Give us day by day" ( Luke 11:2 , as BENGEL, MEYER, &c.) it may be answered that the sense thus brought out is scarcely intelligible, if not something less; that the expression "bread of to-morrow" is not at all the same as bread "from day to day," and that, so understood, it would seem to contradict Matthew 6:34 . But if we take the word in its primary sense of "age" (for "stature" is but a secondary sense) the idea will be this, "Which of you, however anxiously you vex yourselves about it, can add so much as a step to the length of your life's journey?" 17. You should trust him more than you do! 2 When you give something to a poor person, do not tell anyone about it. Matthew 6 Jesus teaches people how to help poor people 1 Jesus went on to say to them, ‘You should do good things to help people. Commentary on Matthew 6:19-24 (Read Matthew 6:19-24) Worldly-mindedness is a common and fatal symptom of hypocrisy, for by no sin can Satan have a surer and faster hold of the soul, under the cloak of a profession of religion. This, if duly attended to, would prevent many law-suits, and end many quarrels and disputes. But thou, when thou fastest, anoint thine head, and wash thy face--as the Jews did, except when mourning ( Daniel 10:3 ); so that the meaning is, "Appear as usual"--appear so as to attract no notice. 2 And after fasting u forty days and forty nights , he v was hungry . They like to stand and pray in their meeting places. But do not look sad so that people know you are doing a special thing. You can cancel anytime during the trial period. WELCOME. And forgive us our debts--A vitally important view of sin, this--as an offense against God demanding reparation to His dishonored claims upon our absolute subjection. Insects or water can destroy those kinds of things. Gorgeous as is the array of the flowers that deck the fields, surpassing all artificial human grandeur, it is for but a brief moment; you are ravished with it to-day, and to-morrow it is gone; your own hands have seized and cast it into the oven: Shall, then, God's children, so dear to Him, and instinct with a life that cannot die, be left naked? Obvious though this maxim be, by what multitudes who profess to bow to the teaching of Christ is it practically disregarded! Sometimes that means replicating them literally and other times it means adapting them to the understanding of the reader. But because "laying up" is not in itself sinful, nay, in some cases enjoined ( 2 Corinthians 12:14 ), and honest industry and sagacious enterprise are usually rewarded with prosperity, many flatter themselves that all is right between them and God, while their closest attention, anxiety, zeal, and time are exhausted upon these earthly pursuits. English Standard Version (ESV) Bible Book List. But the comprehensive character of these brief petitions, and the place which this one occupies, as that on which all our desires die away, seems to us against so contracted a view of it. But thou, when thou prayest, enter into thy closet, Get into some quiet nook — some secret place, no matter where. However, in Matthew's Gospel, it is Joseph to whom the angel appears. Behold the fowls of the air--in Matthew 6:28 , "observe well," and in Luke 12:24 , "consider"--so as to learn wisdom from them. Commentary on Matthew 6:19-24 (Read Matthew 6:19-24) Worldly-mindedness is a common and fatal symptom of hypocrisy, for by no sin can Satan have a surer and faster hold of the soul, under the cloak of a profession of religion. And they occur in a descending scale--from Himself down to the manifestation of Himself in His kingdom; and from His kingdom to the entire subjection of its subjects, or the complete doing of His will. as the heathen do: for they think that they shall be heard for their much speaking--This method of heathen devotion is still observed by Hindu and Mohammedan devotees. Tomorrow will have its own problems. 13 Do not let us agree to do wrong things. His *ancestor … Then your Father, who sees what is done in secret, will reward you.” Explanation and Commentary of Matthew 6:6. Supplementary Directions and Model Prayer ( Matthew 6:7-15 ). Among commentators, there was early shown an inclination to understand this as a prayer for the heavenly bread, or spiritual nourishment; and in this they have been followed by many superior expositors, even down to our own times. where moth--a "clothes-moth." Much of the content of the sermon on the mount centers around the secret heart. 1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, In James 5:2 there is an evident reference to our Lord's words here. Too much attention cannot be paid to this. Still, the mind refuses to be so bounded by stages and degrees, and in the act of praying, "Thy kingdom come," it irresistibly stretches the wings of its faith, and longing, and joyous expectation out to the final and glorious consummation of the kingdom of God. Please enter your email address associated with your Salem All-Pass account, then click Continue. What a view of God is here given, in sharp contrast with the gods of the heathen! 1. But God, your Father, will know. After what has been said on Matthew 5:7 , it will not be thought that our Lord here teaches that our exercise of forgiveness towards our offending fellow men absolutely precedes and is the proper ground of God's forgiveness of us. But let it be enough that the petition about bodily wants irresistibly suggests a higher petition; and let us not rob ourselves--out of a morbid spirituality--of our one petition in this prayer for that bodily provision which the immediate sequel of this discourse shows that our heavenly Father has so much at heart. But the kingdom of God under the Messiah, to be set up, enlarged, and perfected by the preaching of the gospel, and the exercise of Christ’s kingly power, is evidently here … 2 And q he opened his mouth and taught them, saying:. (For after all these things do the Gentiles seek)--rather, "pursue." 24:43 break in and steal, 20 # [See ver. Matthew 6 The Temptation of Jesus 4 s Then Jesus was led up by the Spirit into the wilderness t to be tempted by the devil . [5164] Though we have already, in previous sections, according to our ability discussed these matters, none the less shall we now say what is in harmony with them, even if there is reasonable ground for another explanation. But do not look sad so that people know you are doing a special thing. But be careful! Chapter 6 Chapter 7 Digression 3 “Judge not” Chapter 8 Digression 4 "Let the dead bury their dead” Digression 5 Legion and the Gadarene Pigs Chapter 9 Digression 6 The Table Manners of Jesus Chapter 10 Digression 7 Matthew 10:16-39 And The Last Days Chapter 11 Chapter 12 Digression 8 Unclean Spirits in Mt. Food and raiment are pronounced needful to God's children; and He who could say, "No man knoweth the Father but the Son, and he to whomsoever the Son will reveal Him" ( Matthew 11:27 ), says with an authority which none but Himself could claim, "Your heavenly Father knoweth that ye have need of all these things." The first three petitions have to do exclusively with God: "Thy name be hallowed"--"Thy kingdom come"--"Thy will be done." 18 Then other people will not know that you are doing a special thing. Second, there are the contents of the sermon (talk). 22 Your eyes are like lamps and your body is like a room. The final petition, then, is only rightly grasped when regarded as a prayer for deliverance from all evil of whatever kind--not only from sin, but from all its consequences--fully and finally. (16-18) The right way to fast. Third Petition: Thy will be done in earth, as it is in heaven--or, as the same words are rendered in Luke, "as in heaven, so upon earth" ( Luke 11:2 )--as cheerfully, as constantly, as perfectly. Holy, loving familiarity suggests the one; awful reverence the other. 20. Hypocrites want people to see how good they are. We'll send you an email with steps on how to reset your password. Jesus could have had a ball with it, given his penchant for directing special criticism toward religious people and their overt expressions of piety. 15 But if you do not forgive other people, then your Father will not forgive you.’. Commentary on Matthew 6:5-15 By L.G. People who do not believe in God do that. 24. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence; Matthew 6:10 Or Let your kingdom come, let your will be done; Matthew 6:11 Or our bread for tomorrow; Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. His ascension on high, "leading captivity captive and receiving gifts for men, yea, for the rebellious, that the Lord God might dwell among them," and the Pentecostal effusion of the Spirit, by which those gifts for men descended upon the rebellious, and the Lord God was beheld, in the persons of thousands upon thousands, "dwelling" among men--was a glorious "coming" of this kingdom.
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